varieties_of_religious_experience_iv
varieties_of_religious_experience_iv: "The varieties of religious experience
by William James
Part I Part II Part III Part IV Part V Part VI Part VII Part VIII
Part IX Part X Part XI Part XII Part XIII Part XIV Part XV
LECTURES IV AND V
THE RELIGION OF HEALTHY-MINDEDNESS
IF we were to ask the question: 'What is human life's chief concern?' one of the answers we should receive would be: 'It is happiness.' How to gain, how to keep, how to recover happiness, is in fact for most men at all times the secret motive of all they do, and of all they are willing to endure. The hedonistic school in ethics deduces the moral life wholly from the experiences of happiness and unhappiness which different kinds of conduct bring; and, even more in the religious life than in the moral life, happiness and unhappiness seem to be the poles round which the interest revolves. We need not go so far as to say with the author whom I lately quoted that any persistent enthusiasm is, as such, religion, nor need we call mere laughter a religious exercise; but we must admit that any persistent enjoyment may produce the sort of religion which consists in a grateful admiration of the gift of so happy an existence; and we must also acknowledge that the more complex ways of experiencing religion are new manners of producing happiness, wonderful inner paths to a supernatural kind of happiness, when the first gift of natural existence is unhappy, as it so often proves itself to be. "
Read More...
by William James
Part I Part II Part III Part IV Part V Part VI Part VII Part VIII
Part IX Part X Part XI Part XII Part XIII Part XIV Part XV
LECTURES IV AND V
THE RELIGION OF HEALTHY-MINDEDNESS
IF we were to ask the question: 'What is human life's chief concern?' one of the answers we should receive would be: 'It is happiness.' How to gain, how to keep, how to recover happiness, is in fact for most men at all times the secret motive of all they do, and of all they are willing to endure. The hedonistic school in ethics deduces the moral life wholly from the experiences of happiness and unhappiness which different kinds of conduct bring; and, even more in the religious life than in the moral life, happiness and unhappiness seem to be the poles round which the interest revolves. We need not go so far as to say with the author whom I lately quoted that any persistent enthusiasm is, as such, religion, nor need we call mere laughter a religious exercise; but we must admit that any persistent enjoyment may produce the sort of religion which consists in a grateful admiration of the gift of so happy an existence; and we must also acknowledge that the more complex ways of experiencing religion are new manners of producing happiness, wonderful inner paths to a supernatural kind of happiness, when the first gift of natural existence is unhappy, as it so often proves itself to be. "
Read More...
Comments